By Nathan Alhalel
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At some point in all our lives,
most of us have wished we could read people’s minds. The reason for this is
rather simple: emotions are complicated. People have a hard time both
deciphering other people’s emotions and explaining their own. It is actually so
complicated that psychologists, neuroscientists, and therapists have yet to
agree on a single definition. Not only that, but over 90 definitions of
“emotion” were proposed during the 20th century alone. Despite the
overwhelming odds, Robert Plutchik believes that evolutionary theory may
provide a way of unifying many of the already proposed theories of emotion. In
his article “The Nature of Emotions”, he claims that the best way to do this is
to pull together information from many different species, define emotions in
terms of what their adaptive functions are, and find the biological basis and
connections between them using those functions. He calls this the
“psychoevolutionary theory of emotion”.
Examples of these adaptive
functions Plutchik sought to define are found in abundance in our everyday
lives. Fear and anxiety, for example, can be paralleled to the heightened
arousal of an animal that notices a predator or threat nearby. Love and
emotional attachment promotes pair bonding, reproduction, and parental
investment, which are all essential for evolutionary fitness in many species.
He compared other emotions in animals using Darwin’s conclusion that expressive
behavior (emotions) are used to communicate information from one animal to another
about things that have occurred or will occur in the near future. This
communication, in turn, improves the chances of survival of the individual both
demonstrating and receiving the cues. Plutchik then extends this idea by
elaborating that these interactions and emotions are “an attempt to reduce the
disequilibrium caused by an unusual event and reestablish a state of
comparative rest”.
He also believes that “feeling
states tend to be followed by impulses to action that can be seen from an
evolutionary prospective”. For example, at a young age, many species need food,
protection, and transportation. Crying is the perfect action to display the
emotion of discomfort to get all of these things from parents. Fear protects
the individual physically through “fight or flight” and shame leads to a
decrease in the probability of repeating the shameful act. Emotions are also
seen as a form of communication that can substitute more risky behavior such as
fighting. Taking all of this into account, it is quite obvious that emotions
are valuable both in communication and in increasing the individual’s chance of
survival. In other words, “emotions represent proximate methods to achieve
evolutionary fitness”.
Plutchik’s psychoevolutionary
theory assumes that “evolutionary fitness” has lead to eight basic emotion
dimension arranged in pairs and all other emotions that one can experience are
formed by a combination of these eight. Although Plutchik doesn’t go into
detail about how these eight became the essential emotional dimension, one can
assume that species, including humans, have undergone natural selection to
create a population of individuals with the ability to both “feel and express
all emotions in appropriate settings”. This adaptation then led to the eight
basic dimensions we now see today.
(Word Count: 520)
Plutchik, Robert (2001). "The Nature of Emotions". American Scientist, Vol. 89, No. 4 (July-August 2001), pp. 344-350.
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ReplyDeleteIf emotions are a way to avoid risky behavior such as fighting, is there a measurable connection between 'how connected someone is to their emotions' and how aggressive or prone to fighting they are? Would it be possible to decrease things like violence statistics by doing something along the lines of mandating therapy sessions for at-risk youth?
ReplyDeleteKelsey Wooddell
Since Plutchik purports that these eight basic emotion dimensions stem from evolutionary fitness, I wonder if they are also present in other forms of more intelligent life, such as apes, dolphins, and canines. It is logical that basic emotions, such as fear and love, would be essential for an individual's survival and thus would be a commonality found in many different species, but perhaps the degree of complexity of other emotions, which are the combinations of the previously mentioned eight basic emotions, is what begins to separate humans from other forms of life. Though I am sure other forms of life can experience some complex emotions, it personally seems far-fetched for other species to experience highly specific and nuanced emotions, like schadenfreude. Maybe it is this level of emotional complexity that makes us intrinsically human.
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